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​​​This week's Dafá (Ifá Oracle Divination) revealed Èjì Ogbè (also known as Ogbè Méjì), the most senior of the 256 Odù, arriving with Iré (on-path, good fortune). Whenever a senior Odù appears as the primary energy, we can expect experiences of greater intensity and meaning — moments that invite deeper awareness of our spiritual journey.

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The essence of Èjì Ogbè lies in its call to accept life fully, symbolized by lifting both hands to the heavens to receive both the good and the difficult. It reminds us that life’s challenges, though uncomfortable at times, are necessary for spiritual and emotional growth. Sometimes the people we encounter may bring tension or difficulty into our lives, but even these encounters can become teachers. They reveal something about our own character and test how we choose to respond. Under this Fùnfùn Odù, we are reminded to practice Ìwà-Pẹ̀lẹ̀ — good character — by remaining pure at heart, calm, detached, and observant, engaging only when necessary and refusing to be pulled into unnecessary conflict.

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A proverb associated with this Odù teaches:
“Those who desire rain must also accept the mud.”

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This wisdom encourages resilience, perspective, and the understanding that the perfection we envisioned does not exist.

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Èjì Ogbè emphasizes the importance of Sùúrù (patience) as a way to process life’s experiences without becoming overwhelmed. As the embodiment of pure light, it teaches balance: just as darkness limits vision, staring directly into intense light can also blind us. Moderation and steadiness are therefore essential.

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The snail, sacred to Obàtálà and born under this Odù, symbolizes moving through life at a deliberate pace. It reminds us that wisdom, understanding, and growth cannot be rushed. Life lessons are rarely understood in the moment; they often require reflection before we can see why a particular experience mattered and how it shaped who we have become.

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The intensity of the Èjì Ogbè experience also awakens our Orí (consciousness) — the inner force responsible for guiding our destiny — as confirmed by Ìrẹtẹ̀ Méjì, another senior Odù, the 14th in the order of 256. The name Ìrẹtẹ̀ can be understood through its parts: “Ìrẹ” (good fortune) and “tẹ̀” (to press down, establish, or secure), suggesting the idea of firmly establishing good fortune. It can also be interpreted as “conquering good fortune,” with Iré embedded directly within its name.

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Although Ìrẹtẹ̀ Méjì carries the promise of success, the idea of “conquering” reminds us that perseverance is required. Setbacks and failures are part of the process. When we stumble, we are called to rise again with patience, optimism, and determination. In this way, steady effort and good character help us navigate the “obstacle course” of the soul’s journey. We conquer good fortune not by force, but by becoming worthy of it through resilience, patience, and upright behavior.

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Ìrẹtẹ̀ Méjì also emphasizes the importance of Ìṣọ̀ọ̀rẹ́ (kindness and generosity) and Ìnúrẹ̀lẹ̀ (humility). To sustain Iré, we must share it with others. While this may seem counterintuitive after working hard to achieve success, generosity keeps the flow of blessings alive.

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An Ifá proverb warns:
“An elder who eats his food in disregard of others will carry a burden to his home.”

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Ìnúrẹ̀lẹ̀ (humility), therefore, becomes essential. Ìrẹtẹ̀ Méjì teaches that it pays to stoop to conquer — humility is a pillar of good character, while selfishness blocks the flow of Iré. At the same time, we are cautioned against flaunting good fortune, since envy and jealousy from others can disrupt spiritual balance and obstruct blessings.

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Interestingly, the combination of Ìrẹtẹ̀ and Ogbè also appeared in relation to destiny, forming the Odù Ìrẹtẹ̀ Ogbè. This Odù calls us to do the inner work required to advance our destiny: making offerings when called for, seeking divination when guidance is needed, and most importantly, living consciously through Ìwà-Pẹ̀lẹ̀ — gentle and noble character.

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​Closing Reflection…

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This week, Èjì Ogbè reminds us to accept life with open hands, while Ìrẹtẹ̀ Méjì teaches us to strengthen and sustain the good fortune that comes our way through patience, humility, and generosity. Together, these Odù show us that destiny is not shaped by isolated moments of success, but by consistent character and steady growth over time.

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The appearance of Ìrẹtẹ̀ Ogbè in the area of destiny reinforces a simple truth: Iré is not something we merely receive — it is something we must learn to work for and maintain. Through reflection, right action, and Ìwà-Pẹ̀lẹ̀, we align ourselves more deeply with the path chosen by our Orí.

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Move patiently this week. Accept both challenge and blessing as teachers. Share what you have, remain humble in your victories, and trust that each experience — whether easy or difficult — is helping to establish your good fortune more firmly.

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May Iré continue to find you, and may your character always be strong enough to hold on to it.

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Please make the following Ebó (sacrifice/offering) to your Orí, which resides on the crown of your head

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• Shea butter, as revealed by Ìwòrì-Atẹ̀ (also known as Ìwòrì Ìrẹtẹ̀) to keep things calm and pure.

• Honey, as revealed by Ogbèyónú (also known as Ogbè Ògúndá) to attract sweetness and prosperity – Same as last week, but this time to your Orí.

• Make a donation, preferably anonymously. It should be something of value, not something you would have thrown away.

• Caution: A solar eclipse will occur on Tuesday, February 17th (4:56 AM – 9:27 AM EST). Although it will not be visible in our area, this type of celestial event is traditionally understood to create spiritual and energetic disruption to the Orí. If you need to go outside during this time, it is advisable to cover your Orí (the crown of your head) and avoid making major decisions, beginning new plans, or traveling long distances during this period. If these cannot be postponed, you may apply a small amount of shea butter to your Orí as a protective measure, helping to maintain clarity and alignment with your destiny. Always use white or light-colored head-coverings or hats when protecting the Orí.

• Support our Ifá community efforts and learn more: Self-Study Course - Ifa Fundamentals

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General Reminder: Èṣù is the divine messenger who takes your prayers and offerings to their destination. When making any Ebó (offerings), always offer a taste to Èṣù first, or offer something he would like.

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Until next time, blessings to you all!​

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Às̩e̩

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Blessings! … Oluwo Ifájuyìtán

"We talk to God through prayer; we listen through meditation."

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